If George Barna is
right, there will be fewer established churches in the United States by 2025.
People will be less inclined to attend congregations that no longer challenge
them to go deeper in their faith or impact the world. Some will drop out from
disillusionment or hurt. Others will seek alternative communities where they
experience spiritual sharpening through sometimes loosely coupled relationships.
Ineffective churches will continue to go out of business while faithful saints
discover new ways to fellowship, worship and serve. (See “The Barna Update,”
October 10, 2005 or his book Revolution, both available at
www.barna.org )
Regardless of one’s
opinion of Barna’s projection, the very possibility ought to capture our
attention. We are the stewards of Christ’s Church. As pastors and leaders in the
Body of Christ, we now share the responsibility for what happens to local
congregations, especially our own. It was so much easier when we could blame the
pastor or administrative board. Now, we are they. In my own mainline
denomination, where the membership decline has garnered national headlines for
decades, Barna appears to be right on target. Most judicatory leaders describe
anywhere from twenty to fifty percent of their churches as either stable or
growing. When at least half of our congregations are on the downside of
vitality, what’s next?
Throughout the New
Testament we see the imperfect creation struggling toward God’s day of
redemption. (For example, see Romans 8.) The effect of original sin on the world
taints every dynamic of creation. Pain and suffering, until they are cancelled
out in the new heaven and earth, accompany us daily. Paul uses the image of the
earth being in birth pangs while waiting to be delivered from its imperfect
state (Rom 8:22). The Church exists in that same vortex of imperfection.
Ironically, the corporate image of God on earth, the human incarnation of the
Kingdom of God, wrestles with the same incomplete reality. Theologians call it
the eschaton – the “already-and-not-yet” reality that God promises a perfect
world with the fullness of God’s redemption, but we have not yet arrived to that
reality this side of the Second Coming. That’s why Charles Curran reminds us:
“The status quo can never be totally accepted by one who has an eschatological
vision.” (As quoted in Christianity Today, August 6, 2001.)
The concept for being
delivered from the imperfect state to God’s perfection is teleios. The
imperfect will give way to the teleios – a completing or maturing until
all is right, putting the last piece of the puzzle in place. We push toward the
teleios or goal of being whole and complete. In our human condition, we
will constantly be fighting atrophy until Christ completes us in the new heaven.
Until then, our role becomes pressing toward the goal of God’s ideal. We model
the Kingdom of God by being in constant transformation ourselves as we
experience the grace of being changed from glory to glory (II Cor. 3:18). We
then become agents of transformation in the congregation, calling our brothers
and sisters to completeness. We participate in completing what Christ has begun
(Col 1:24ff).
We have the ministry of
binding and releasing. As heirs of Peter’s mantle, we tie down the loose ends
that can distract from Christ’s mission. We cut through the ungracious tethers
that restrain us from God’s ideal. Old expectations get exchanged for moving
toward completeness. We rescue those caught in ruts of tradition and call them
forward to healthy transformation. We become agents of God’s grace here in earth
that the Kingdom may come as it has in heaven.
During my years on staff
at Ginghamsburg Church, the senior pastor, Mike Slaughter, would challenge me to
let go of my “terminal niceness.” One of my addictions is pleasing people. I do
not enjoy conflict and would prefer people to like me. Naturally, the problem
comes when that translates to avoiding crucial conversations for moving people
forward in Christ’s mission. Every time I must tell the truth in love, I face a
teleios challenge. The gaps in my own maturity propel me on a search for
grace, for that truth-telling piece of my personality puzzle. If I am to be an
agent of the Kingdom of God, then I have no choice but to let God piece together
the Kingdom in my own life. Only then can I be useful to the Church in doing the
teleios work.
Where are the gaps in
your own leadership that God wants to transform? How will God use you to mature
your congregation? As agents of teleios, press on to completion.
Rev.
Dr. Thomas F. Tumblin has been serving a joint appointment as the
Superintendent of the Findlay District and as an adjunct professor at Asbury
Theological Seminary in Wilmore, Kentucky since July 1, 2003. Before becoming
the District Superintendent he was the Director of the Doctor of Ministry
Program and Associate Professor of Leadership at Asbury. Tom is a graduate of
Asbury Theological Seminary. He also holds M.A. and Ph.D. degrees from the
University of Michigan. Tom has served the Edenton UM Charge in the Wilmington
District, the Burlington UMC in the Portsmouth District, and as an associate
pastor at Ginhamsburg UMC in the Dayton North District.
Rev.
Tumblin is an able administrator, teacher, vision-caster, and stewardship
leader. He also has a strong evangelical faith and is deeply committed to the
spiritual life of clergy, laity and congregations.
Tom is
married to Yvonne. They have three school-age daughters, Hope, Holly and
Suzanna.
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Purpose Filled Ministry
Let Go!
By Teena M. Stewart
Recently Ministry in Motion changed over from a sole
proprietorship to a partnership. If you haven’t already noticed, we are now
known as DreamBuilders Ministry in Motion. These days my partners and I are
sharing duties and I must say I am breathing a sign of relief as Tom Hanover
steps in as editor and Dennis Mohler assumes the role of ezine and website
technician.
They’re great guys with great vision. The three of us have
similar passions and ministry experience but each brings a unique skill set and
focus to the table. During this changeover I’ve found myself clinging to my
“baby”, longing to keep the ministry the way it was but all the while
acknowledging that change and progress is important and is needed. It’s tough.
I haven’t always been comfortable with the way things have progressed, and my
new partners are adjusting as well. By now they are probably muttering under
their breath, “Down, girl, down!”
Letting go of control is never easy, especially when we
have a standard to which we expect the other party or parties to adhere. It’s
very similar to parenting. When a grown child finally leaves the house to go out
on his/her own, the hard challenge for the parent isn’t saying goodbye. Chances
as we will see our offspring again. The hard challenge is realizing we’ve need
to loosen our control.
All kinds of thoughts run through our minds. What if our
kid does something to really embarrass our family and us? What if our kid puts
himself/herself at risk or worse yet causes someone else to crash and burn?
What if our child doesn’t manage finances well and is evicted from their
apartment. What if? What if? What if?
As much as we want to control our adult child’s behavior,
the more we try the more havoc we cause. Holding too tightly to something we’ve
nurtured can squeeze the life right out of it or even cause that individual to
want to stay far, far away from us. It can also cause the other party to feel we
don’t trust them.
When we’ve worked hard to develop a ministry, it’s often
difficult to let others assist. Even more difficult is letting go of the
controls so that someone else can manage it. And yet, that is often what we
need to do.
A church’s lay counseling program launched nearly a year
earlier. The church commissioned its counselors in front of the congregation
hoping it would not only make its counselor accountable, but that it would work
as a promotional device for the ministry. Nearly a year later the ministry
remained in the background with few people using it. When a ministry team
leader called the lay counseling leader in charge of the program to ask how
things were going, he was told, “It’s just so much easier for me to handle it.
A lot of the time the calls for counseling come in to me because people know
me. I’m afraid if I turn it over to the other co-leader, he will drop the ball.
He’s not a strong administrator.”
Instead of the lay counseling leader coaching the co-leader
on how to set up regular meetings and promote the ministry, the lay counselor in
charge was fielding all of the requests for counseling himself. Though he may
have had valid concerns about his co-leader, the fact that he could not let go
and risk the other leader failing was a roadblock to the ministry’s
progression. The ministry team leader pointed out to the lay counselor that he
first needed to start passing on some of the counseling opportunities to other
team members. Then, he also needed to work with the co-leader to set regular
meetings and develop promotional materials so that others knew about the
ministry. It wasn’t that there wasn’t a need for the services. The main issue
was that the chief leader couldn’t release control.
In another case a senior pastor had been with her church
since it was first planted. As it grew larger, she found it increasingly
difficult to continue to operate from a small church paradigm. Every sign
pointed the need for team building, but she was terrified of letting go. What if
all her hard work unraveled because of someone else’s incompetence?
Letting go is a crucial step in building team. If we
cannot let go, if we cannot share the load with others, it will stunt our
ministry and we will not be able to grow any larger than our own energy and
shortcomings allow. Releasing control involves teamwork. We want to find
capable people to take over some of our responsibilities.
Here are some things to consider:
·
Start with one task that you assign to someone else.
·
Don’t expect them to do it exactly the same way you would.
·
Train them, and then step out of the way.
·
Let them know that you are there to coach them if they need it and check
in with them to offer support without meddling in the details.
·
If they do well, give them more responsibility.
·
Bring trustworthy people along side you who have strengths to offset your
weaknesses.
·
Expect great results but not perfect ones and let those you entrust know
that you are counting on them.
·
Anticipate messes. It’s part of leadership and ministry building.
Rarely does releasing control end up in an enormous mess.
Most of the time the results simply are not up to our standards of perfection.
Remember that God works through imperfect vessels and that you are one too.
Chances are if you are thinking “Well, that certainly isn’t how I would have
done it.” Someone may be thinking the same thing about you. Refusing to let go
might very well be a pride issue.
Letting go of control is a key step in leadership training
and team building but it should always be done with support. Never give someone
an assignment without adequate communication and training and assure them that
you are there for them to help them along. Think of someone learning to ride a
bike. Sometimes there are crashes, but eventually, after enough practice, the
individual learns to ride a bike.
In my next column, we’ll look at following up once you do
let go.
Teena
Stewart is a published writer, a ministry specialist and consultant, and a
product developer for Ministry in Motion. You can email her at
smartwords@sbcglobal.net
(Editor’s note: Teena is a delight and we appreciate her
patience in coaching us rookies!)

Helping Churches Dream Dreams and Live out
their Vision!
Book Review:
The Radical Reformission: Reaching Out
Without Selling Out
By Mark Driscoll, Zondervan, 2004, ISBN #0310256593, 200
pages
Reviewed by Tom Hanover
Mark Driscoll is founding pastor of Mars Hill Church in
Seattle (www.marshillchurch.org)
and Acts 29 Network. His opening pages describe his own journey to a radical
change in his own life as he discovered God’s call upon his life. In response
to that call he journeys into the founding and leadership of a significant
ministry with international reach.
The book becomes a revealing peek into the convictions and
motivations of his leadership in the church and the network. It is also a
signpost pointing towards vibrant and vital ministry in the 21st
century.
This “reformission” is a radical call to reform
the church’s traditionally flawed view of missions as something carried out
only in foreign lands and to focus instead on the urgent need in our own
neighborhoods, which are filled with diverse cultures of Americans who
desperately need the gospel of Jesus and life in his church. (p. 18)
He then borrows from Lesslie Newbigin’s triangular movement
of the gospel in relationship to culture and church. It is Driscoll’s
conviction that most of the failures in ministry result from the neglect of one
of those three legs: gospel, church, and culture. A healthy effective ministry
in the 21st century will hold all three in tension.
An added feature of Driscoll’s book is the inclusion of 2-3
page interviews at the end of each chapter. These are people Driscoll knows and
represent the topic of the chapter. They range from a tattoo artist to a
computer programmer to an owner of a pub to a morning radio disk jockey. Each
of them shares how they are living out their faith and witness in a circle of
people who wouldn’t often be found in a traditional church.
Driscoll connects a student’s examination of scriptures
with a critical observation of American culture. His insights are provocative
and intriguing. They will challenge the assumptions of many traditional
main-line Christians.
Church leaders – both lay and clergy – will want to read
this book to ponder Driscoll’s perspective on the future of ministry. Even as a
denominational administrator, I find his comments exciting and stimulating.
There is much to anticipate in Christian ministries in the future. It will not
likely look much like it has in the past 50 years. Driscoll’s thoughts point to
hopeful possibilities of what God may choose to do in our world.
Order Radical Reformission
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