MIM Ezine - June 21, 2006
IN THIS ISSUE--
-- Login
Leadership - "Reducing the Risks"
- Article by Tom Hanover
-- Scott’s
Ramblings #4 - “Catching up with some questions” - Article by R. Scott Miller
-- Book
Review - "They Call Me
Dad: The Practical Art of Effective Fathering" - Reviewed by Teena Stewart
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Login Leadership:
Reducing the Risks
Tom Hanover
hanover@DBMIM.net
“Pastor, my 16 year old
daughter is pregnant and she tells me it happened at your church during a youth
event.” That’s a great way to start off a Monday morning.
Unfortunately, life happens.
When a church welcomes people into involvement, it cannot control every
potential risk for harm or abuse. The only way to eliminate risk is to
eliminate the human element. Obviously, that would eliminate ministry.
Churches can reduce and manage
the risk to which children and youth are exposed. It takes prayerful
preparation and planning to accomplish this. Furthermore, it is not a project a
select few can throw together in a couple of meetings and consider it
accomplished. Leadership needs to engage and educate the whole congregation in
this effort in order to create a safe place for children and youth to experience
God’s grace through ministries.
There are a number of
excellent resources available for reducing and managing risk and for responding
to crises. Your church insurance company may have materials you may want to
consider. (If your insurance company does not, you may want to make sure your
company covers these risks.) One resource a number of churches have used is
Safe Sanctuaries: Reducing the Risk of Child Abuse in the Church by Joy
Thornburg Melton. (You can order Safe Sanctuaries by clicking here.) My comments in this column follow much of her guidance.
Whatever resources you choose,
purchase several copies and require your leaders to read them. For these
policies and procedures to effectively insure the safety of your participants,
all of your leadership needs to develop awareness and understanding of the risks
and responsibilities.
There are three areas for
preparation and planning. First is to screen all paid and volunteer workers who
have direct contact with children and youth. Last month I included more
information about conducting background checks. (Check out
www.ministryinmotion.net/MIM_May_17_2006.html)
Secondly, plan potential
procedures for investigation and follow-up. Who should be involved? Who should
be notified? When are legal and/or judicatory officials informed? There is
more about this in the last issue as well.
Thirdly, plan and prepare
several policies and procedures to implement continuously within the ministry of
the congregation. Here are several that should be included:
-
Provide orientation and
training for every staff and volunteer person working with youth and adults.
This will raise awareness of potential risks and help leaders network with
each other to work together.
-
Provide first aid and CPR
training for volunteers periodically.
-
Always have two adults
present when working with children and youth. This protects the adults as
well as the youth and children.
-
Use no one under the age of
18. Youth can assist adults in entertaining children, but youth are not
entrusted with the judgment and wisdom required for supervision.
-
Put windows in the doors of
every classroom. A number of churches have cut windows into doors or replaced
doors only to discover it opens up the room and increases light. It also
allows anyone to walk by and see that children are safe.
-
Provide advance notice to
all parents about special events and activities. Invite parents to stop in to
observe at any time.
-
Provide ways in which
counseling and confidential conversations can be conducted safely. In camping
adult counselors would invite the camper to talk by the camp fire, but also
ask another adult to remain in visual sight so the camper and counselor are
protected. A leader could invite someone into an office for counseling,
leaving the door open where a nearby secretary is working out of hearing
range, but available should any need arise. Youth pastor and youth meet for
conversation at the local coffee shop instead of in the youth pastor’s office.
-
Write covenants for
participants to sign before going on that youth trip. Covenants establish
expectations for group participation and signal healthy boundaries for leaders
and youth.
-
Plan for adequate leadership
and equipment at all times. It is tragic to cancel an event because there is
insufficient leadership, but not nearly as tragic as an incident of abuse.
Check out your state’s
requirements for reporting. In some states workers with children and youth are
required to report all allegations or suspicions of abuse to the appropriate
social agencies. In other states it is more permissive for church workers to
report only when they have reasonable cause. Clarify for your church leaders
what your policy will be and run it by an attorney.
Work to avoid the extremes in
reporting. Many churches make the mistake of trying to investigate and “fix”
alleged abusive relationships by themselves. They do not have the resources of
training, experience, or time. Sadly, the church becomes a source of abuse and
harm. Other churches quickly report all incidents and cease all contact with
the involved parties. People feel excommunicated and isolated. Churches need
to walk the fine line of continuing to care about people while collaborating
with the social and legal resources of the local community.
The safety of children and
youth must be a primary concern of the church. “Jesus said to his disciples,
‘Things that make people fall into sin are bound to happen, but how terrible for
the one who makes them happen! It would be better for him if a large millstone
were tied around his neck and he were thrown into the sea than for him to cause
one of these little ones to sin.’” (Luke 17:1-2 TEV)
Tom
Hanover has served in a variety of pastoral leadership roles for over 30 years,
the last four as a District Superintendent supervising the ministries of more
than 100 pastors and churches in southwest Ohio. He has a BA (cum laude) from
Taylor University, and MDiv and DMin degrees from United Theological
Seminary in Dayton.
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The Reconstruction
of A Youth Worker
Scott’s Ramblings
#4
“Catching up with
some questions.”
By R. Scott Miller
The great thing about having a
column called ramblings is that I can easily go off into some other directions
in my subject. This month I was planning on going in the direction of preaching
in the context of youth worship. Luckily for the readers I received an e-mail
from a fellow youth worker and friend in Colorado that had some intriguing
questions. I imagine some of these are similar to questions other readers may
have pondered.
Q: Have you done any research
on the pushback some churches are receiving about how families come to church
and go different directions – children to the kids’ service, teens to the youth
service, parents to their own service?
At
this point, no… or at least not “officially,” but I have had many discussions
both within my own church as well as with other youth workers. I believe there
are two levels to this question. The first level is the quick concern parents
have when they realize a church has multiple levels of generational worship.
This can actually come across as a concerning situation. More and more our
families seem split apart and stretched. It is not surprising for a family with
two or three children to have as many as 6-12 different activities a week all at
different times. Families are consistently splitting up in separate directions.
Thus, the idea of multiple worship services seems like the church is doing the
same thing as sports and extracurricular activities are doing - getting the
family to go into different directions.
Every youth worker I have spoken to has had similar initial reactions. Now the
secondary reactions and the results to a balanced program will tell the
difference. The history of the modern church has been graded Sunday school
classes. Adults, children, and youth have not been in the same Sunday school
class together for obvious reasons. The learning and maturity levels are much
different. Thus, the ability to understand and thrive in worship is the same
rationale. The paradigm that I have seen in my church as well as a few others
that have youth worship is that often the parents will go to the early worship
service with the adults and then attend our youth worship service with their
children. This way they have the opportunity to worship as a family.
Another aspect that helps this is if all of the worship services use the
lectionary for their texts. When this happens the worship experience will be
age level developed but there is common ground for the families to talk about
the scripture and message. No matter what, there will be pushback initially.
If the church structure is developed well and there is good communication, much
of the pushback should be balanced.
I
will admit that we had more negative feedback in the beginning of the youth
service and even more feedback with the beginning of the adult contemporary
service. But, as these services mature and become the “culture” of your
congregation, multiple worship opportunities seem to become less of a lightning
rod for comments.
Do you hold intergenerational events as a congregation?
Or do something else?
I truly believe
that this is one of the most important components with a church that is doing
generational worship. Whether a church is doing generational worship or
multiple worship services it is important to do special “gathering” worship
services so that as much of the congregation can worship together as possible.
At
my church we do a variety of these. We have four worship services.
At 9:25 we have a blended sanctuary service and an adult contemporary service.
At 11:00 we have a traditional sanctuary service and our youth service. We
do all church worship service at the end of the school year. We literally
cram everyone into our multi-purpose center for a 10:00 till 11:30 special
service. Then two to three times
a year we do combined worship services at the 9:25 and at the 11:00. We also
have a number of special all-church events on Sunday evenings through out the
year. It is important to intentionally bring the congregation together at one
time so that people at least can see who else is worshipping at the different
times.
I
hope I was able to not only answer my friend Joe’s questions but some of yours
as well.
If you are new to this column
you may want to go back and read the 3 preceding months of my ramblings: (http://www.ministryinmotion.net/article_christians.html)
Basically, this series is how one traditional youth worker’s heart was changed
when he began moving toward a worship-centered model of youth ministry. If
you want to begin discussion about some of the ideas I have brought up this
issue, please e-mail me at
rscottmiller1@aol.com. In the future I may include
some of your questions in my column. Blessings!
R. Scott Miller is the Director of Christian
Education and Youth at Milford First United Methodist Church in the suburbs of
Cincinnati, OH. In his 15 years of youth ministry, Scott has written and
developed much of the youth programming used in his churches. He also has
been the speaker at a number of retreats and training events both in the U.S. as
well as some teaching in Smolensk, Russia. Scott has a B.A. in Radio/TV and
Journalism from Morehead State University and an M.A. from Asbury Theological
Seminary. You can read about Scott’s interest in the 7 deadly sins in a
curriculum called
7 Things Christians Don’t
Do and What to Do Instead by Abington Press. You can also
find out about his loosing his shorts on the rapids in Steven Case's book Road
Rules. Scott is married to Alicia who straightens
him out. Both are being taught many life lessons by his favorite
daughter Brooke.

Helping Churches Dream Dreams and Live out
their Vision!
Book Review – They Call Me Dad:
The Practical Art of Effective Fathering
Ken
Canfield, 2005, Howard, 198 pages, ISBN #1582294682
Reviewed by Teena M. Stewart
Dr. Ken Canfield is director
and founder of the national center for fathering and author of The 7 Secrets of
Effective Fathers, which sold over 250,000 copies. His current book, They
Call Me Dad: The Practical Art of Effective Fathering seeks to promote an
ethics, movement, and lifestyle that engage faith and our fathering. He urges
fathers to see the act of being a father as one of the highest acts of spiritual
service. When there is no spirituality and when fatherhood breaks down it
impacts our own family legacy and our nation’s as well. We must realize the
far-reaching impact of our parenting which extends into the next generation and
the next. If we do not consciously make an effort to parent with wisdom and
Christian spirituality, the negative effects create havoc that goes on for
generations.
Our children learn their
values from us, and they in turn teach those values to their children. Canfield
believes that one of the most important things Dads can do to positively
influence their children’s faith is to simply spend time with them. He
referenced one particular positive fathering example. The dad made it his
mission to always take a kid along even if he was only going to the store.
Another helpful suggestion is
to learn to work as a team when parenting, either with a spouse or with other
authority figures in children’s lives.
We should all be working to
build a Godly legacy but sometimes breaking past destructive patterns is
difficult. One particular chapter that was highly insightful was on building a
Godly Legacy. Often we have negative experiences and parenting from our own
parents that become of part of how we operate. Canfield shows us how to break
free of these negative bonds and move toward a more positive parenting future.
Canfield’s book includes info
on how to fill children’s emotional needs, how to forgive them, how to maintain
self-control, how to make our walk match our talk and more.
Every chapter has a
questionnaire that allows fathers to gauge how they are doing regarding their
own parenting. Counselors, pastors, and those simply looking to improve their
parenting skills will find this book very practical. They Call Me Dad is
also appropriate for small group study.
Order They Call Me Dad...
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